Three lectures by the Harvard Law School professor examine legal positivism and natural law. In the course of his analysis Fuller discusses Kelsen's theory as a reactionary theory, and Hobbes' theory of sovereignty. He defines legal positivism as the viewpoint that draws a distinction "between the law that is and the law that ought to be..." (p.5) and interprets natural law as ...(展开全部)

“The blade itself incites to deeds of violence.” Homer Logen Ninefingers, infamous barbarian, has finally run out of luck. Caught up in one feud too many, he’s on the verge of becoming a dead barbarian, leaving nothing behind but some bad songs, a few dead friends, and a lot of happy enemies. Nobleman, dashing officer, and paragon of selfishness, Captain Jezal dan Luthar has no...(展开全部)

“The blade itself incites to deeds of violence.” Homer Logen Ninefingers, infamous barbarian, has finally run out of luck. Caught up in one feud too many, he’s on the verge of becoming a dead barbarian, leaving nothing behind but some bad songs, a few dead friends, and a lot of happy enemies. Nobleman, dashing officer, and paragon of selfishness, Captain Jezal dan Luthar has no...(展开全部)

Logen Ninefingers, infamous barbarian, has finally run out of luck. Caught in one feud too many, he's on the verge of becoming a dead barbarian - leaving nothing behind him but bad songs, dead friends, and a lot of happy enemies. Nobleman, dashing officer, and paragon of selfishness, Captain Jezal dan Luthar has nothing more dangerous in mind than fleecing his friends at cards...(展开全部)

RA: 无限的东西不能是许多个，因为许多(many-ness)是一个有限的概念。要有无限，你必须辨识或定义无限为合一(Unity)；否则这个词汇就没有任何意义。在一个无限的造物者之中只有合一的存在。你们都看过合一的简单例子，一个三棱镜(prism)展现所有颜色来自于阳光这是关于合一的简化示范。 事实上，没有对或错，也没有极性，你们舞动着穿越心身灵复合体(complex)，你们此刻以不同的变貌娱乐自己，但一切终会在某个时点达成和谐。 这些变貌在任何情况下都不是必须的，而是由你们每一位所选择，做为另一种理解包罗万有的完整合一的方式。现在不是说一个类似或有点像的东西，你是一切事物，每一个存有，每一个表情，每一个事件，每一种情境，你是合一，你是无限。你是爱/光，光/爱。你是你本是。这就是一的法则。

RA: 无限的东西不能是许多个，因为许多(many-ness)是一个有限的概念。要有无限，你必须辨识或定义无限为合一(Unity)；否则这个词汇就没有任何意义。在一个无限的造物者之中只有合一的存在。你们都看过合一的简单例子，一个三棱镜(prism)展现所有颜色来自于阳光这是关于合一的简化示范。 事实上，没有对或错，也没有极性，你们舞动着穿越心身灵复合体(complex)，你们此刻以不同的变貌娱乐自己，但一切终会在某个时点达成和谐。 这些变貌在任何情况下都不是必须的，而是由你们每一位所选择，做为另一种理解包罗万有的完整合一的方式。现在不是说一个类似或有点像的东西，你是一切事物，每一个存有，每一个表情，每一个事件，每一种情境，你是合一，你是无限。你是爱/光，光/爱。你是你本是。这就是一的法则。

鲍勃•赫普尔(Bob Hepple，1934—2015），勋爵，曾任剑桥大学克莱尔学院院长。他兼任劳动法研究会（Industrial Law Society）的荣誉会长，平权信托(Equal Rights Trust)的荣誉理事长，在侵权责任法、行政法、劳动法、反歧视法等领域著述颇丰，在劳动法研究领域是英国乃至欧洲公认的顶级专家。 赫普尔教授曾长期担任英国《劳动法百科全书》的主编，并牵头协调欧洲范围内的劳动法研究资源，主编了《欧洲劳动法的形成》与《欧洲劳动法的演进》两部欧洲劳动法比较历史研究的恢弘巨著，在比较法领域享有盛誉。 李满奎，男，法学博士，西南政法大学经济法学院教授，博士研究生导师，主要从事劳动与社会保障法的教学和研究工作，在《环球法律评论》、Industrial Relations/ Relations Industrielles、Jour...(展开全部)

This collection brings together the best contemporary philosophical work in the area of intersection between philosophy of language and the law. Some of the contributors are philosophers of language who are interested in applying advances in philosophy of language to legal issues, and some of the participants are philosophers of law who are interested in applying insights and t...(展开全部)